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Wednesday 30 September 2015

VW and how to really generate lower pollutants


You will almost certainly have come across the latest scandal involving the German car manufacturer Volkswagon. What broke as a story in the USA is now being followed into Europe and the rest of the world. The company fitted 'defeat devices' to their cars which cause the vehicles to cheat the diesel emissions tests. The company admit that around 11m vehicles worldwide have been fitted with such devices. Since allegations emerged, around 40% has fallen off the VW share price, the affected cars will have to be recalled and refitted at a cost of £4.2bn and the company is also facing further fines of £11.9bn.

The point of gaming the tests this way was so VW could offer cars with low emissions. The low emissions meant a low tax option for buyers. The problem with many low emission vehicles is what they lack in pollutants they also lack in performance. The defeat device recognised test conditions and ran the car engine at a below normal level of power and performance. When the test was over, the car returned to normal levels. This meant the company appeared to offer low emission diesel cars that lacked nothing in the power and performance department. In reality, it meant VW cars emitted nitrogen oxide pollutants up to 40 times above the legal US limit.

In Matthew 15:10-20 Jesus spoke about what pollutes people:
what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person.
If they are the things that defile us before God, hear what Jesus has to say about those who only appear great under test conditions:
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. (Matthew 23:27f)
Things appear OK outwardly but inwardly they are full of hypocrisy and lawlessness. Claiming to be clean when, in reality, they are dirty and full of law-breaking levels of  pollutants. Both hypocrisy and lawlessness in one. Sounds like VW. Sounds worryingly like many Christian people too. Sounds rather like me much of the time. Perhaps even sounds a little like you?

The human heart isn't unlike a VW engine. Under test conditions, we seem to operate pretty well. We can sense when people are looking and precisely what they are looking for. Our performance under test - our attendance at church, our public Christian face, our evangelistic efforts - all seem to stack up pretty well. And yet, many of us, when we're back under normal conditions may be emitting many more pollutants than tests seemed to show.

The apostle John puts it well when in 1 John 1:8-10 he says this:
If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.
A pretence that we have no sin means that we remain in sin itself. But, if we confess our sin - in other words, if we cease being hypocrites, own our sin and seek the forgiveness that is found in Christ alone - then he is faithful to forgive and cleanse us from all unrighteousness. As long as we keep trying to game the tests, our sin and the just punishment it deserves will remain our own. Only when we cease being hypocrites, admit our sin and turn to the only saviour able to deal with do we stand any chance of becoming low emission polluters.

Tuesday 15 September 2015

The problem with our fellowship and four ways to improve it


If there is a song that sums up visiting certain new churches, Pop Song 89 by REM does a pretty good job.

It's a sort of stilted conversation that sadly seems to take place all too often. We so rarely have much to say to visitors (or, dare I say, regular members) that efforts to be friendly, and it does so often feel like effort, descend into this type of thing.

If we think REM lay it on thick, The Smith's How Soon is Now cuts rather closer to the bone:


Though the song revolves around the chronic shyness of the protagonist (the existence of such people many churches have yet to wake up to and simply don't know how to handle them), the following lyrics capture the experience of many:


"There's a club if you'd like to go you could meet somebody who really loves you so you go, and you stand on your own and you leave on your own and you go home, and you cry and you want to die."

This experience extends well beyond the four walls of church buildings. Countless similar stories float around Christian conferences, fraternals and other inter-church gatherings. I have lost count of the number of times I have heard people tell me how lonely they feel at such meetings and events. Sometimes the loneliest place in the world is amongst a crowd of other people.

I recall being invited to one meeting, entering the room, standing like a total lemon on my own whilst everybody else "networked" around me. I tried to engage a few folk in conversation where it was clear that talking to this no-mark oik - who was unlikely to do anything to advance their standing within the Christian world - was not high on their agenda. I found myself going and standing on my own, leaving on my own, going home and wanting to cry. It is made so much worse when one thinks these people should know better. Among Christians, especially among Christian leaders, these things should not be.

There is clearly nothing wrong with seeking beneficial links and finding other like-minded people with whom we can work together. In fact, the Bible encourages such things. But all too often, it descends into mere networking - akin to some professional business meeting - and becomes more about what is useful to me rather than mutual support and encouragement. In the worst cases, it becomes little more than crass self-advancement. How many links can I make? How much can I make of myself? If you are a "big name" I will make every effort to speak to you, if you are unknown you are not worthy of my time.

As a pastor, an inherent part of my job is meeting new people. It is networking, making connections with others, getting to know other ministers and Christian workers. In all honesty, it is a side of my job for which I feel ill-equipped and I do not relish. Not that I don't like meeting new people, or making new friends, or working together with others (I do) but I really struggle in this environment. It makes me feel uncomfortable and clashes with both my inherent introversion and my upbringing which emphasised never pushing oneself forward (1). It is only once I have warmed up to people, once we have gotten to know one another a little better, that I begin to feel comfortable and more able to be myself.

Whether at big conferences, fraternals, inter-church meetings, gospel partnerships or ordinary church meetings, here are four basic things we can all do to make our fellowship a bit better.

First, don't just speak to those who can do something for you. This includes only talking to new people so you can be spotted by your elders and leaders. Visitors and congregants are not there so you can clock when the pastor is watching so you'll be in line for that leadership position that just opened up. James certainly has something to say about preferring some people over others. Our friendliness, our help and our interest should not be partial. Talking to those who can do nothing for us is just as important as speaking to those who can. Our churches, denominations, fraternals and conferences are not just there for our own empire building projects. Nor are they there for our own personal advancement. If Christ died for you despite you being unable to do anything for him, we should be prepared to take an interest in those who can do nothing for us.

Second, take a real interest in the people to whom you speak. Just because you avoid the trap of ignoring those who can do nothing for you doesn't inoculate us against against the problem of showing absolutely no interest in them. Saying "hello" and having a conversation is of no value if we clearly aren't interested. If we look around the room for others to speak with, or are even as crass as to say, "I really want to talk to the elder/pastor/speaker" (as has happened on more than one occasion, in more than one church, to me), then our conversation will not give the impression we are bothered.

Third, don't just palm the person you are talking to off on someone else unless you really are committed to something else. Nothing says "I'm not interested" faster than a few cold nods and an immediate "have you met John?" Of course, there are times when we really do have other things that absolutely need to be done. But apologising, explaining and then introducing them to someone else will help far more than simply palming them off with no explanation. And no, wanting to talk to someone else more than the person you are speaking to, does not count as something more pressing!

Four, talk about things that actually matter. I have never been much of one for small talk. It is, for want of a better word, small. I am more interested in big things and enjoy talking to people who want to discuss big things too. I warm very quickly to people who are happy to jump straight to the big, weighty things. I suspect most others find superficiality a little dissatisfying too. By big things, I don't just mean weighty matters of theology, philosophy and politics (though they are big things that interest me). I mean talking with people about the big things that matter to them, whatever those things may be. To quote REM "should we talk about the weather" isn't really what it's all about.

Notes
  1. To push yourself forward was (rightly or wrongly) often associated with arrogance. I suspect there is often a class thing going on too with middle class folk seemingly far more comfortable taking the initiative than me (I prefer to doff my cap and keep quiet)

Sunday 13 September 2015

The tyranny of liberalism inculcates illiberal counter-extremism measures


If you cannot conceive why so many people are pleased that Jeremy Corbyn has won the Labour leadership election, the reasons are plethora. One major factor is the sense that the party will now undo decades of vacuous New Labour policy which has dragged the party further to the right and away from its founding principles. Another reason is the tyranny of liberalism that began in the New Labour era and has been perpetuated by the so called "heir to Blair". It is telling that both the left-wing of the Labour Party and the right-wing of the Conservative Party have both been the most vociferous defenders of civil liberties in the face of this oppressive centrism that so lauds the values of tolerance and acceptance that it simultaneously denies anyone the right to disagree with its moral pronouncements (which, ironically, it claims is grounded in no set of morals at all!)

This centrist tyrannical liberalism is the epitome of amorality and illiberality. I have far more time for moral and social Conservatives, who actually ground their beliefs in a set of moral principles and a proper understanding of what it is to be a liberal society, than I have for this vacuous centrism. Likewise traditional Socialist values - especially those grounded in the Christian Socialist tradition - have always made their arguments in moral terms. The very term liberalism, and the supposed post-war liberal consensus, once meant defining particular rights and allowing all such practices that do not impinge thereon. These rights were once determined from accepted moral values. However, these terms have come to mean a set of moral statements, without any underpinning moral framework, which must be upheld at all costs. All dissenting opinion will not be tolerated and must be quashed. What once stood for inherent freedom for the individual has come to mean cultural oppression. What claims to be a stand for tolerance is, in actual fact, the refusal to tolerate anything else.

This troubling tendency of the last three decades was perfectly illustrated by a report in yesterday's Telegraph. The report opens with the ominous words:
Imams, priests, rabbis and other religious figures will have to enrol in a “national register of faith leaders” and be subject to government-specified training and security checks in the Home Office’s latest action on extremism.
The report claimed:
Whitehall will “require all faiths to maintain a national register of faith leaders” and the Government will “set out the minimum level of training and checks” faith leaders must have to join the new register.
In short, the proposal demands leaders within all faiths become state registered with the state determining the minimum level of training required to fulfil their job requirements.

There are several things to note about this. Firstly, this is being driven through as part of the government's latest round of anti-extremism measures. Once again, in the name of security, age old civil liberties, such as freedom of religion, are being eroded. It is shocking to see a supposedly liberal government enacting a policy that is worryingly similar to that of the Communist regime in China.

Second, it cannot fail to escape anybody's notice that anti-extremism measures and counter-terror legislation were introduced as a result of 9/11, 7/7 and other more recent atrocities. We have been well acquainted with terrorism in Western Europe for well over a century (cf. IRA and its offshoots; UDA, UVF and their offshoots; ETA; Terra Lliure et al). It is clear enough that the increase in such legislation is not a result of such groups. This legislation has been a result of particular terrorist activities which comes from one particular source. It is specifically a response to Islamist terrorism (or Jihadism).

All sensible observers recognise Islam comes in a range of forms, going well beyond Sunni and Shia branches. It should be clear to even the most casual observer that Islam is not one monolithic bloc and clearly most Muslims do not subscribe to Islamist terrorism nor even the Salafi strain of Sunni Islam. Nonetheless, we cannot ignore the glaringly obvious fact that the major threat of terrorist activity in recent decades has come from these pernicious forms  of Muslim thought. It is in response to this particular form of terrorism that anti-terror and anti-extremist legislation - however well thought through or otherwise - has been introduced.

What is most troubling is that this latest attempt at anti-extremist legislation should include those of "all faiths". How many reform Jews have we heard of jumping onto buses and blowing themselves up? How many rabbis have we heard encouraging such behaviour or encouraging British citizens to kill in the name of the Israeli state? We are not hearing of swathes of Sikhs using their (legally permitted) kirpan to strike fear into the heart of British society. Militant Hindus (though some certainly exist on the Indian sub-continent) are not the subject of major police counter-terror initiatives. Christian leaders are not encouraging their communicants to attack the infidel. Why, then, are "all faiths" always found subject to measures designed to target one particular group of people, within one particular branch, of one particular religion?

Are the government truly trying to argue that, regardless of the rights and wrongs of the issue, taking a traditional line on heterosexual marriage is akin to Salafi Jihadism? Is it really the case that evangelical street preachers pose a similar threat to national security as those who seek to intentionally blow themselves up in the name of martyrdom? Are orthodox Jews really the same threat to British culture as those who actively proclaim allegiance to the Islamic State?

If this is a problem confined to one particular religion, it is highly unreasonable to use this as a catch-all way to extend these rules to all religions. If it is unfair to tarnish all Muslims with the same brush - knowing, as I do, many Imams and Muslim parents who are terrified that their own children may buy into these pernicious extremist ideologies, it most certainly is - how much less fair is it to include those who don't even subscribe to the wider religion in question? It seems that government are pressing on with this approach because they do not want to be seen attacking Islam alone. But there simply is no escaping that it is not the Christians, Jews, Hindus, Sikhs or Buddhist who are having any effect on the British terror threat level. Until such time as we accept the source of the problem, we will continue to be hit with these cack-handed attempts to address the problem.

Third, this sort of approach does absolutely nothing to address the root problem. The issues that government are (rightly) concerned about are terrorist activities and the incitement to violence. Sadly, the government have extended their attempts to to deal with these two issues to anything deemed "extremist". Quite apart from failing to define nebulous "British values" and defining extremism as anything which doesn't accord with them, this does nothing to address the root of the problem. As noted by Haras Rafiq - director of the counter-extremism think tank Quilliam - "“It is very noticeable that the main Islamist groups are not really up in arms about this. They want it, because it will feed the narrative of grievance and victimhood they love. They will be able to use it to say, ‘look, we told you so’.” We have moved from trying to stop people breaking the law, and actively damaging others, to trying to inculcate views and values by diktat.

Fourth, this approach goes against anything that can be considered tolerable in a free and liberal society. It is the outworking of precisely the issue noted at the beginning of this post. It is the tyranny of liberalism that cannot cope with permitting views outside of the cultural zeitgeist. Extremism is being defined in this case as a refusal to push "British values". As noted on the blog before (here and here), British values seem to be defined as a refusal to actively promote current cultural views on issues such as homosexuality, gay marriage and the ever-slippery value of tolerance (without tolerating religious views, of course!) In the name of counter-extremism, religious adherents and faith leaders who have otherwise lived in the UK for centuries without such interference by the state are now being subject to measures that would in any other area be considered draconian, authoritarian and illiberal. If such measure were enacted within politics because of the actions of certain political terrorist organisation within our midst, people would rightly be up in arms. When it comes to issues of religious belief, it does seem the same criteria are not applied.

This tyranny of liberalism began under the New Labour era and has been continued under David Cameron's Conservative rule. I have written to my local MP - a close ally of Jeremy Corbyn - regarding several recent troubling announcements from Theresa May's office. He has given assurance, in no uncertain terms and without usual political obfuscation, that he has the same concerns and in no way supports the measures. I understand Jeremy Corbyn similarly recognises the issue and rejects this approach. If you are wondering why I am pleased Jeremy Corbyn has won the Labour leadership, this is no small factor.

For my part, I will not submit to any national register. I will not permit the state to determine what I teach in my own church. I will not allow the state to interfere with what scripture clearly teaches. I will not allow my sermons and studies to be vetted. I refuse to be deemed a threat to state security simply because I do not always agree with the prevalent government agenda. I am not prepared to be subjected to statist, Communist-style interference and I will not subject my church communicants and congregants to the vacuous homilies permitted in accordance with the whims of the government of the day. One hopes and prays there are enough sensible voices in parliament to recognise precisely why.

Thursday 10 September 2015

It's just a thought but here's how we might fund a response to the asylum seeker crisis



I, along with most of Europe, have watched on as we see increasing numbers of people fleeing their home countries and seeking refuge in the Western World. Up until now I haven't made any comment because there are plenty of others who have offered far better analysis and opinion than I could have done (see here, here, here, here, here and here among others). Frankly, there are a limited number of lines one can take on this issue: either let them all in, let none in or let a proportion in. Each of these views have been presented reasonably forcefully elsewhere.

There has been a lot of talk over whether we refer to this as a migrant or a refugee crisis. For what it's worth, I don't think it is either. It is an asylum seeker crisis. A refugee is somebody who has applied for asylum and been granted leave to stay. A migrant is somebody moving for reasons other than fear of persecution in their home country. All the people coming, detained in camps or seeking to move are trying to claim asylum in Europe. None of them have automatically been granted leave to remain, so they cannot be classed as refugees yet. None of them claim to be coming for reasons other than seeking refugee status, so they cannot be deemed economic migrants yet either. They are uniformly asylum seekers. If we grant them asylum, they will be refugees. The terms migrant and refugee have been bandied around as emotive terms to underscore particular predisposed views. The people in question are, however, undoubtedly and factually asylum seekers.

We are reasonably well acquainted with the issues surrounding asylum in Oldham. The UN Refugee Agency (UNHCR) tells us, at the end of 2014, there were 36,383 pending asylum cases in the UK. Greater Manchester housed around 4,000 of those asylum seekers and Oldham in particular received c. 600. My own church has a significant number of asylum seekers and refugees in attendance and are reaching c. 5% of the Oldham asylum seeker population. So, though I am no expert, I am aware of many of the issues surrounding asylum and refugee status.

Having said all that, I am firmly in the camp that says we should welcome more. The biblical imperative strongly suggests, if not demands, we allow more asylum seekers into this country. Any claims of being "swamped" or too much strain being placed on public services do not hold up to scrutiny. For example, in Oldham we have a population of c. 220,000 people, of which 600 are asylum seekers. That amounts to around quarter of a percent (0.27%) of the local population. This is in line with the national level which stands at 0.24% of pending asylum cases. The Greater Manchester region has c. 2.7m people of which c. 4000 are asylum seekers. This amounts to 0.0015% of the regional population. Though they are disproportionately spread throughout the region (1), the boroughs that house a larger proportion per population are in line with the national average and the region as a whole is well below the national average.

I am sympathetic to the argument that the burden ought to be spread. Just as we are seeking a joined up approach throughout Europe, it doesn't seem unreasonable to look for a joined up approach across the UK. There is a good case to be made for asking each of those in the public eye if they are willing to take refugees into their own local areas or, as some have been suggesting, into their homes. If they agree, they truly mean it whereas a refusal is nothing short of demanding others meet the costs and burdens of doing that which will salve their own consciences from a distance (2). I can see why some are frustrated that Rochdale, which houses 1 in 41 of all asylum seekers in the country, supports more than the whole of the South East of England, covering 8 counties and housing only 441. Nonetheless, even the disproportionate placement of asylum seekers in particular areas amounts to a minuscule proportion of the overall population and can hardly be said to be a huge drain on resources even in the most burdened areas such as Rochdale and Bolton.

One of the central problems is that parts of the asylum system has been farmed out to private companies. G4S and Serco run a number of detention centres and are often involved in the placement of asylum seekers housing. As such, these companies are inclined to place asylum seekers in the cheapest possible housing making the greatest amount of profit on the contacts taken out with the government. It is little wonder that Rochdale and Oldham carry a larger number of asylum seekers than the South East because housing in and around London, with an ever-extending commuter belt, is astronomically expensive. The asylum seeker has no choice in where they are placed and there is a "no choice" policy that means they can be placed anywhere outside of the South East region. Typically this is in places with cheap, or "hard to let", housing.

None of this information is new or different to anything anyone has put out before. The reason I decided to comment was because I saw this on twitter:
Whilst on the face of it, this seems very nice it hardly scratches the surface. What is even more interesting is that even if the Emirates Stadium were full to capacity, this would raise a maximum of £60,000. When one considers the millions clubs spend on players each season without any thought whatsoever, this seems pitiful. The Manchester United manager just claimed that £58.8m on a new player very few people know much about was "ridiculous".

This got me to thinking about a more valuable approach. What if, rather than blowing astronomical sums of money on people who kick a piece of leather around a field for 90 minutes, the Premier League enacted a one year transfer embargo? What if each club promised to donate one year's transfer budget to support the refugee crisis? Rather than paying inflated wages and transfer fees for a few economic migrants who do very little work, why don't we apply the transfer budget of all 20 clubs toward the refugee crisis? Just this year that move would have raised £860m. Considering most asylum seekers are given £30 per week plus a small room in an unlettable house with several other asylum seekers, the rent for which couldn't demand more than £50 per week (and that's being generous), think of how many asylum seekers we could support with £860m.

Now this plan would have multiple benefits. It would curb exorbitant transfer fees. It would mean that football clubs necessarily focus on developing youth (at least for one year) rather than buying in foreign talent and would benefit both club and country. But best of all, it would provide nearly £1bn to help address the asylum seeker crisis. If such a plan could be extended across Europe (given that we are supposedly attempting a joined up campaign on this), there would be billions available in aid for those desperately seeking a new beginning. And very few people would lose out in the process. Even the footballers who might have been transferred will still rake in their astronomical wages for another year at the same old club and can push through that iniquitous "big money move" the following year if they so desire.

This is why I thought I would write something. I've got nothing to add to the crisis itself but I think I might have just hit upon a decent way of sharing some of the financial burden.

Notes

  1. The Borough of Manchester houses just under 800 asylum seekers, 200 more than the Borough of Oldham, yet Manchester has a population of 515,000, nearly double Oldham's 220,000. Stockport supports only 100 (pop. 287,000) and Trafford 73 (pop. 232,000).
  2. Though I don't agree with the whole article, this particular argument is made by Peter Hitchen here.