It is Easter Monday. The last day of the Easter period (mainly noted here because Easter Sunday is a bank holiday and so it stands in lieu of a proper day off for most people). And me and my family have been sick the whole way through!
I preached on Maundy Thursday evening (on Jesus' comments about washing from John 13) and Good Friday (on the three crosses and respective responses of two criminals either side of Jesus). If you are interested, you can listen back to those here and here.
I had planned to speak on Easter Sunday about Matthew's account of three very different responses to the resurrection event. Sadly, having croaked my way through Good Friday (I edited out the coughing fits for the online upload) it all proved too much and a contingency speaker was drafted in last minute on Sunday morning (who I am told did a stellar job). Instead of sitting under some uplifting ministry on the resurrection of Christ, I had the joy of sitting in a medical walk-in centre - wife and son in tow - to find out whether we had an infection that required antibiotics or just a horrible virus that we had to wait out (for those that care, it was the latter - which really stinks because not only is it hanging around but there is nothing we can adequately medicate with either!)
But here is what encouraged me. I felt totally sick and ill, had to help look after my family who felt much the same, and had no hope of preaching Sunday morning (that's not the encouraging bit). I also know the gentleman who stepped into the breach to cover the preaching was not looking forward to delivering an off-the-cuff word or having to deliver my poorly planned, inadequate notes that he wouldn't get sight of until about 10 minutes before the service started (his servant heart and willingness to do so is more encouraging but that's not quite it either). What was so encouraging is that despite every reason for everything to fall apart, the church was full, the service went ahead and the word was well received.
Often what we plan to be great isn't as great as we might hope. Other times, what doesn't go to plan at all and ought to be a disaster is no such thing. I am reminded time and again of Christ's words to the apostle Paul in 2 Corinthians 12:9 “My grace is sufficient for you, for my power is made perfect in weakness.” You don't get much weaker than a preacher that physically can't deliver the sermon and a stand-in working from notes he has neither seen nor prepared!
And what more appropriate day than Easter Sunday for such things to happen. What looked like a disaster to the disciples on Good Friday, the death of their Lord on a shameful Roman cross, proved at Easter Sunday to be the plan of salvation God had ordained before the foundation of the world. What would have never been the plan of you and me was the appointed means by which God brought salvation to the world. What, by rights, should have been a total disaster and the end of the Jesus cult was God's greatest glory and the beginning of his 2000 year old church.
All that is to say, what may appear disastrous and seem destined to failure may be the very means by which God brings glory to himself. Whether that is in the small (or slightly bigger) parts of a church service or in the huge, grand sweep of salvation-history, God chooses the weak things by which to glorify himself. He chooses not to conform to human convention and wisdom. He chooses a virus to knock-out a church pastor and stop him preaching the word in order to glorify himself through another man taking his place and doing a far better job because he is almost certainly relying on the Lord in a way this pastor probably wasn't going to because his "power is made perfect in weakness".
Showing posts with label arrogance. Show all posts
Showing posts with label arrogance. Show all posts
Monday, 6 April 2015
Sunday, 25 August 2013
Learning from the idiot in the room
Here is a great article from Mez McConnell titled 'Learning from the idiot in the room'. Let me strongly urge you to read it.
In it, he urges us to consider the following things when discussing with people from outside our theological/ecclesiastical "tribe":
In it, he urges us to consider the following things when discussing with people from outside our theological/ecclesiastical "tribe":
- How is what this person saying challenging my long held beliefs?
- How have they arrived at their conclusions? What’s their (biblical) thought process been and how/why is it different to mine?
- Are my personal prejudices against this person (and/or their tribe) stopping me from really listening and engaging with this person? Have I made my mind up not to learn before we even start? Is this going to be more about debate and point scoring than mutual learning?
- Is there something I can actually learn here without compromising my doctrinal beliefs?
- Could I be wrong?
- Have I changed my mind about anything in the last few years? Have I ever, come to that matter?
Ask yourself (as I ask myself), how often do I do these things? Am I unable to learn from another person because of my own pre-existing prejudice? Is the idiot in the room really the person I'm talking to or the person in the conversation I know rather better?
Friday, 5 April 2013
Church climbing, pride and why I'm not like you
Church climbing is a particularly repellent activity. Treating the church as though there is some sort of greasy pole to climb really irritates me. The people that do this are not difficult to spot and are replete in our churches.
I am sure we all know the sorts I mean - you can spot them a mile off. They are the ones looking for position in the church, those desperately hoping to catch the eye of elders and ministers. They shoehorn theological training into conversation, the places they have preached are mentioned apropos of nothing and, serendipitously, their latest set of sermon notes happen to fall out of their bible right in front of the minister. If they are musical, they happen to be at the piano after the service, just 'messing around' of course. They name-drop in the hope you may know and respect the people with whom they are connected. They are networkers, talking to all and sundry without ever really finding out about, or listening to, those whom they are speaking. They ask you about these same things to find out where you stand in the church pecking order. They cosy up to those who can get them on and laud it over those they perceive as inferior. They are the proud, superior church climbers seeking position and recognition.
It seems clear that this is nothing short of pride. It is a pride that assumes theological training is the same as knowledge and wisdom. It presumes you do not have training, or your training is worse than mine, so I understand things on a level you do not. It says I have experience in preaching, missions, childrens' work, music, or whatever, that really set me apart from others. It thinks, if others really knew about my background, education and abilities they would see that I really should be given position in the church. In fact, I really should be leading things in some way. Of course, these people never quite frame it in this way. Nevertheless, that is essentially the heart of this sort of self-promotion. It's the idea, if people really knew what I can do/have done, it's just obvious that I am the best person for the job. That is the heart of it and it is an ugly, repellent sin.
Now, I accept, I may have mentioned some of these things during conversations in church. Of course, when I do it, I'm not showing off and am certainly not seeking position in the church. When I raise these things it is because I want to be useful in the church and, how can I best be used if people don't know my experience, background and training? I'm not being proud when I claim my qualifications outflank yours, I'm just stating a fact acknowledged throughout academia. When I talk about my years of experience in preaching and missions I'm just highlighting that I may be able to serve the church in this way. The difference between me and you is: I'm not church climbing, I'm just factually stating my experience. Nevertheless, even though theological training, preaching experience and background in missions are never mentioned as a qualification for office in the church, it's pretty clear once you know these things about me I should be in the running. I'm not being proud, I'm just trying to make the most of my gifts and serve the church as best I can.
I'm not a church climber. It's just that, when all is said and done, my experience and training put me in a strong position to serve the church. In fact, I could serve the church all the more if I am given an office and it's pretty clear my experience lends itself to that. I am being servant hearted, trying to use all my gifts where they will best be utilised by the church. When you do it, you're being proud and grasping at position - that's obvious. When I do it, I'm really serving the church and seeking to make the most of my gifts. When you do it, you are a proud church climber. When I do it, I'm being a humble servant of the church.
That is presumably why I find church climbing so irritating and offensive. If you really understood things the way I do, you would see how much more qualified I am than you for position in the church. You go about crassly stating your experience and qualification in the hope of a role for which you are clearly ruled out both inherently, by your pride, and comparatively, compared to me. I, on the other hand, just make known these things because, of course, the facts will speak for themselves.
When you do it, you're a proud, arrogant, misguided church climber. When I do it, I'm a humble, servant-hearted individual seeking to serve the church as best I am able. When you do it, it's definitely a sin, we all see that. When I do it, and if I'm given a role, it's for the church's good.
I am sure we all know the sorts I mean - you can spot them a mile off. They are the ones looking for position in the church, those desperately hoping to catch the eye of elders and ministers. They shoehorn theological training into conversation, the places they have preached are mentioned apropos of nothing and, serendipitously, their latest set of sermon notes happen to fall out of their bible right in front of the minister. If they are musical, they happen to be at the piano after the service, just 'messing around' of course. They name-drop in the hope you may know and respect the people with whom they are connected. They are networkers, talking to all and sundry without ever really finding out about, or listening to, those whom they are speaking. They ask you about these same things to find out where you stand in the church pecking order. They cosy up to those who can get them on and laud it over those they perceive as inferior. They are the proud, superior church climbers seeking position and recognition.
It seems clear that this is nothing short of pride. It is a pride that assumes theological training is the same as knowledge and wisdom. It presumes you do not have training, or your training is worse than mine, so I understand things on a level you do not. It says I have experience in preaching, missions, childrens' work, music, or whatever, that really set me apart from others. It thinks, if others really knew about my background, education and abilities they would see that I really should be given position in the church. In fact, I really should be leading things in some way. Of course, these people never quite frame it in this way. Nevertheless, that is essentially the heart of this sort of self-promotion. It's the idea, if people really knew what I can do/have done, it's just obvious that I am the best person for the job. That is the heart of it and it is an ugly, repellent sin.
Now, I accept, I may have mentioned some of these things during conversations in church. Of course, when I do it, I'm not showing off and am certainly not seeking position in the church. When I raise these things it is because I want to be useful in the church and, how can I best be used if people don't know my experience, background and training? I'm not being proud when I claim my qualifications outflank yours, I'm just stating a fact acknowledged throughout academia. When I talk about my years of experience in preaching and missions I'm just highlighting that I may be able to serve the church in this way. The difference between me and you is: I'm not church climbing, I'm just factually stating my experience. Nevertheless, even though theological training, preaching experience and background in missions are never mentioned as a qualification for office in the church, it's pretty clear once you know these things about me I should be in the running. I'm not being proud, I'm just trying to make the most of my gifts and serve the church as best I can.
I'm not a church climber. It's just that, when all is said and done, my experience and training put me in a strong position to serve the church. In fact, I could serve the church all the more if I am given an office and it's pretty clear my experience lends itself to that. I am being servant hearted, trying to use all my gifts where they will best be utilised by the church. When you do it, you're being proud and grasping at position - that's obvious. When I do it, I'm really serving the church and seeking to make the most of my gifts. When you do it, you are a proud church climber. When I do it, I'm being a humble servant of the church.
That is presumably why I find church climbing so irritating and offensive. If you really understood things the way I do, you would see how much more qualified I am than you for position in the church. You go about crassly stating your experience and qualification in the hope of a role for which you are clearly ruled out both inherently, by your pride, and comparatively, compared to me. I, on the other hand, just make known these things because, of course, the facts will speak for themselves.
When you do it, you're a proud, arrogant, misguided church climber. When I do it, I'm a humble, servant-hearted individual seeking to serve the church as best I am able. When you do it, it's definitely a sin, we all see that. When I do it, and if I'm given a role, it's for the church's good.
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